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	<title>Yerevan &#187; Journey</title>
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	<link>http://www.yerevanmagazine.com</link>
	<description>Magazine With An Accent</description>
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		<title>The Sun&#8217;s Favorites</title>
		<link>http://www.yerevanmagazine.com/noravank/</link>
		<comments>http://www.yerevanmagazine.com/noravank/#comments</comments>
		<pubDate>Sat, 21 Aug 2010 00:34:37 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[Armenia]]></category>
		<category><![CDATA[noravank]]></category>

		<guid isPermaLink="false">http://www.yerevanmagazine.com/?p=4355</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[<p>A river somewhat resembling a brook flows through the bottom of the canyon between walls of sheer rock. Its present humility belies the flagrant rage that carved these masses of dignity. Upon closer examination, the walls reveal internal erosions – the entrances of caves, in whose labyrinths bats spend their serene and fetal life. Just a few kilometers further, there is an explosion of color: gray rocks succeeded by red ones, speckled by fresh sprouts of baby green. And then <strong>Noravank</strong> appears in all its glory.</p>
<p><strong>A Vision of Serene beauty</strong></p>
<p>“What’s ahead?” I ask a young man standing by the stone.<br />
“The church, of course; the Church of St. Pakas,” he calmly replies, adding “Are you sick?”<br />
“Why?” I wonder. “Does the church heal?”<br />
“No,” he says, “but the spring is salubrious.”<br />
“And what kind of illnesses does the water cure?” I continue.<br />
“All kinds. And for good. They say those who can be cured are cured right away. And those who are fated to die from their illness die immediately right by the spring, without any suffering. So, want to take your chances?” he asks me.<br />
“No thanks,” I tell him. “I suppose I’d rather suffer a bit longer&#8230;”<br />
We turn to the right, and there it is: Noravank, the last masterpiece of the eminent architect and sculptor. This light and yielding stone from which the monastery was built is known these days as “the Stone of Momik.” 
This is where we should pause and go back in time. This was a sacred place, and it did not stand empty when the architect Momik appeared at the invitation of Grand Prince Orbelian, who, by that time, had gained control over both the secular and religious realms.</p>
<p>Back in the fourth and fifth centuries, two churches stood here – St. Karapet and St. Pakas. The new one was built on the grounds of the first church, which was destroyed by an earthquake in the 9th century. It was given the same name and its ruins are presently found on the monastery’s territory.</p>]]></content:encoded>
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		<item>
		<title>Time to Dig Out the Stones</title>
		<link>http://www.yerevanmagazine.com/tigranakert/</link>
		<comments>http://www.yerevanmagazine.com/tigranakert/#comments</comments>
		<pubDate>Thu, 27 May 2010 00:49:56 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[Armenian King Tigran II]]></category>
		<category><![CDATA[Tigranakert]]></category>

		<guid isPermaLink="false">http://www.yerevanmagazine.com/?p=3841</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[<p>Armenians like to talk about the time of <strong>King Tigran II</strong>. It allows a sense of connection to the greatness of the ruler and, by the same token to be perceived as subjects of Greater Armenia. The once prosperous city of <strong>Tigranakert</strong> stands testament to the glorious times of the Armenian kingdom and an anticipation of seeing the exalted capital would lead us to expect nothing less than to be awed.</p>]]></content:encoded>
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		<item>
		<title>Garni: and the Sun Rises…</title>
		<link>http://www.yerevanmagazine.com/garni/</link>
		<comments>http://www.yerevanmagazine.com/garni/#comments</comments>
		<pubDate>Tue, 23 Feb 2010 06:02:33 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[Armenia]]></category>
		<category><![CDATA[Garni]]></category>
		<category><![CDATA[garni temple]]></category>

		<guid isPermaLink="false">http://www.yerevanmagazine.com/?p=1863</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[<p>The road to Garni is like slides changing on a projector — there are no smooth passages. From the urban outskirts the view suddenly snaps to a desert landscape with autumn-colored coppices; snap — to coppices yield to fields; snap — to a mountain lacet among cliffs…</p>
<p>The worried voice of the driver unexpectedly brought us back from our thoughts: near Vokhchaberd Village, the road sagged almost three meters (10 feet) — landslides. “They try everything, but the soil keeps sinking. You cannot speed up here…” Passing a couple more such sagging roads, we drove into the settlement of Garni, and of course, to <strong>Garni Temple</strong>. The direction sign, which is hardly noticeable, along with the road leading to the temple, looks like an ordinary rural side street. It is therefore important to pay attention when driving by at high speeds.</p>
<p>It is a secure fortress on rocky peak with vertically chiseled mountain sides and peaks under a cloak of snow. A bright and boundless panorama of orchards and a multicolored field of carpets extend from the fortress to the very edge of the horizon.</p>
<p>From the 3rd century B.C.E. to the 4th century A.C.E., the impregnable fortress Garni served as a summer residence for many Armenian kings. We get out of the car and serenely walk around the area, examining and getting accustomed to the strange combination of Armenian landscape and Greco-Roman architecture.</p>]]></content:encoded>
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		<item>
		<title>Aragats: the Language of High Praise</title>
		<link>http://www.yerevanmagazine.com/aragats-the-language-of-high-praise/</link>
		<comments>http://www.yerevanmagazine.com/aragats-the-language-of-high-praise/#comments</comments>
		<pubDate>Sun, 22 Nov 2009 17:45:44 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[Aragats mountain]]></category>
		<category><![CDATA[Armenian mountains]]></category>

		<guid isPermaLink="false">http://www.yerevanmagazine.com/?p=725</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[<p><strong>Aragats</strong> – A stand alone, extinct volcano, it is the highest mountain in the territory of modern day Armenia.  In immemorial times, a powerful volcanic eruption, most likely accompanied by an explosion, destroyed the mountain peak and formed an irregularly shaped crater. It is surrounded by four peaks, like lobes of a gigantic flower. Armenian cities and villages located on the foot of Aragats’ mount, presently form a province called Aragatsotn Marz (Province).</p>
<p>The interior facilities of the Saghmosavank Church are unlike those of traditionally ascetic Armenian churches, because certain parts of the interior walls are covered by red and black stones, and some are painted white, yellow and red.</p>
<p>Once you exit the temple and turn around the corner — the view takes your breath away! It is because the complex is built virtually on the cliff of the Kasakh River gorge — a natural formation so formidable that even we (and we are not afraid of heights) approached the precipice with great caution…and for a good reason! There are few places in Armenia where one can observe the gradual transformation of the mountains into valleys. This is one of them — Aragatsotn’s gradual descent becomes Ararat Valley.</p>]]></content:encoded>
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		<item>
		<title>The Wings of the Builder</title>
		<link>http://www.yerevanmagazine.com/the-wings-of-the-builder/</link>
		<comments>http://www.yerevanmagazine.com/the-wings-of-the-builder/#comments</comments>
		<pubDate>Sat, 07 Nov 2009 21:16:59 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[armenian monastery]]></category>
		<category><![CDATA[tatev monastery]]></category>

		<guid isPermaLink="false">http://www.yerevanmagazine.com/?p=589</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[<p>The monastery complex at Tatev is 316 kilometers from Yerevan, in the historical district of Syunik (Zangezur). Founded in the 9th Century on the site of an ancient sanctuary, it became the residence of the Syunik Metropolitan and was considered one of the principal spiritual, political and cultural centers of medieval Armenia.</p>
<p>It all started back in 839, when the bishop David acquired from the Great Syunik Prince Philippe the village Tatev and moved the diocesan residence there. Twelve centuries had passed when, high in the mountains of Zangezur, the largest monastery land owning emerged &#8211; far from major roads and practically inaccessible for enemy incursions. The favorable strategic location contributed to the establishment of powerful reinforcements. The monastery, encircled by thick walls, rises on a trianglar table of land right above a rocky vertical slope that falls steeply into the gorge&#8230;</p>]]></content:encoded>
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		</item>
		<item>
		<title>Through the Stoic City of Shushi</title>
		<link>http://www.yerevanmagazine.com/through-the-stoic-city-of-shushi/</link>
		<comments>http://www.yerevanmagazine.com/through-the-stoic-city-of-shushi/#comments</comments>
		<pubDate>Sat, 24 Oct 2009 01:03:10 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[Shushi]]></category>

		<guid isPermaLink="false">http://204.174.104.98/?p=499</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[Shushi is a strange Oriental ornament where gilded Persian thread is woven into an Armenian pattern. But the metaphor can be taken quite literally: carpets and laced curtains made by the city&#8217;s artisans decorated the palaces of not only Russia, but many European countries, including the French presidential residence at Champs Elysees.]]></content:encoded>
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		<item>
		<title>The Mystery of the Treasure Mountain</title>
		<link>http://www.yerevanmagazine.com/the-mystery-of-the-treasure-mountain/</link>
		<comments>http://www.yerevanmagazine.com/the-mystery-of-the-treasure-mountain/#comments</comments>
		<pubDate>Sun, 18 Oct 2009 22:21:41 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[armenian monastery]]></category>
		<category><![CDATA[Artsakh]]></category>
		<category><![CDATA[Gandzasar]]></category>
		<category><![CDATA[head of Saint John the Baptist]]></category>
		<category><![CDATA[Mount Gandzasar]]></category>

		<guid isPermaLink="false">http://204.174.104.98/?p=336</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[In Artsakh, on the top of Mount Gandzasar, which means “Treasure Mountain,” stands one of the most beautiful and mysterious temples in the world. According to the accounts of the thirteenth century historian Movses Kalankatvatsy, the head of Saint John the Baptist is buried at this site. The prior of the monastery, Father Hovaness, supports this claim with stories of miracles performed by the sacred relic.]]></content:encoded>
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		<item>
		<title>The Pit</title>
		<link>http://www.yerevanmagazine.com/the-pit/</link>
		<comments>http://www.yerevanmagazine.com/the-pit/#comments</comments>
		<pubDate>Sun, 18 Oct 2009 21:54:22 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[first head of Armenian Church]]></category>
		<category><![CDATA[Gregory the Illuminator]]></category>
		<category><![CDATA[Khor Virap]]></category>

		<guid isPermaLink="false">http://204.174.104.98/?p=320</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[We are heading to the monastery <strong>Khor Virap</strong> to descend into the same pit used for those condemned to death, in which the first Head of the Armenian Apostolic Church, <strong>Gregory the Illuminator</strong>, spent thirteen years. As a matter of fact, it turned out that it was not the only underground dungeon around here used at the turn of the new millenium.]]></content:encoded>
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		</item>
		<item>
		<title>Khachtars</title>
		<link>http://www.yerevanmagazine.com/khachtars/</link>
		<comments>http://www.yerevanmagazine.com/khachtars/#comments</comments>
		<pubDate>Sun, 18 Oct 2009 21:13:58 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[Mesrop Mashtots]]></category>
		<category><![CDATA[Oshakan]]></category>

		<guid isPermaLink="false">http://204.174.104.98/?p=299</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[<p>Throughout Armenia,the village of <strong>Oshakan</strong> is quite well known. Teachers from the surrounding area bring their first-graders here, because the great teacher <strong>Mesrop Mashtots</strong> is buried in a crypt in Oshakan. The primary students explore the shadows of the tomb reverently, honoring the creator of the alphabet that they have mastered with so much dedication and effort. All this brings one question to mind, “Why is it that Mashtots was buried here?”</p>
<p>There are many ways that I could have answered the question: I could have called up a friend of mine who is a historian, or even done the research myself. The best way, of course, was to travel to Oshakan, just 30 kilometers away from Yerevan.</p>]]></content:encoded>
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		<item>
		<title>Descent of the Only Begotten</title>
		<link>http://www.yerevanmagazine.com/descent-of-the-only-begotten/</link>
		<comments>http://www.yerevanmagazine.com/descent-of-the-only-begotten/#comments</comments>
		<pubDate>Sun, 18 Oct 2009 06:44:08 +0000</pubDate>
		<dc:creator>yere1</dc:creator>
				<category><![CDATA[Content]]></category>
		<category><![CDATA[Journey]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Echmiadzin]]></category>
		<category><![CDATA[Etchmiatzin]]></category>

		<guid isPermaLink="false">http://204.174.104.98/?p=260</guid>
		<description><![CDATA[]]></description>
			<content:encoded><![CDATA[According to legend, <strong>Saint Gregory the Illuminator</strong> (Grikor Lousavoritch), the founder and first Catholicos of the Armenian Apostolic Church, (which in his memory is called Gregorian), placed the first stone for the foundation of <strong>the Cathedral of Holy Echmiadzin</strong> in 301. The Armenian Apostolic, Russian Orthodox and Roman Catholic churches have all canonized Gregory the Illuminator.]]></content:encoded>
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